Some observations by Sunday-observers:
"Let me remind you that Jesus and his disciples were Jewish, raised and trained in the Hebrew faith and traditions. One of the most sacred beliefs of Jewish friends is the Sabbath - based on the 4th Commandment: You shall remember the Sabbath and keep it holy. The Sabbath, of course, is the 7th day of the week, the day on which God rested after creation. However, Christian believers in the early days of the Church established worship on the 1st day of the week, Sunday, rather than Saturday." [Dr. Michael T. Powers, Senior Pastor of State Street United Methodist Church, Bowling Green, Kentucky, in Sermon on 3-31-2002.]
| When was Sunday first called the "Sabbath"? |
|---|
For many centuries, Christians were clear to distinguish between the Sabbath and Sunday (the Lord's Day), then ... [Heinrich] Bullinger had a high view of the law, and differed from Calvin
regarding the Sabbath. For Bullinger, Sunday was to be observed the same way
in principle that the Sabbath was, with Sunday actually becoming the Sabbath
for the Christian. Calvin, on the other hand, held that Sunday is not the
Sabbath. The Puritans would follow Bullinger on this point. This seems to have happened about 1540 A.D., and was the start of the widespread naming of Sunday as the "Sabbath" in Christianity. |
"Centuries of the Christian era passed away before Sunday was
observed by the Christian church as a Sabbath. History does not
furnish us with a single proof or indication that it was at any
time so observed previous to the sabbatical edict of Constantine in
A.D. 321"
[Wm Dornville: Examination of Six Texts]
"They know little who do not know that the ancient Sabbath
remained and was observed by the Eastern churches three hundred
years after our Savior's passion"
[Prof. Brerewood: Treatise on
the Sabbath]
"There is no word, no hint in the New Testament about abstaining
from work on Sunday ... into the rest of Sunday no divine law
enters"
[Canon Eyton: The Ten Commandments]
"Take which you will, either the Fathers or the moderns, and we
shall find no Lord's Day instituted by any apostolical mandate, no
Sabbath set on foot by them on the first day of the week"
[P.
Heylyn: History of the Sabbath]
"... the transference to [Sunday] of the sabbatical obligation established by the promulgation of the 4th commandment has no basis whatever either in Holy Scripture or in Christian antiquity" [Wm Smith: Dictionary of Christian Antiquity]
"Q; Have you any other way of proving that the [Roman] Church
has power to institute festivals?
A: Had she not such power she
could not have instituted one in which all modern religionists agree with
her - she could not have substituted the observance of Sunday the
first day of the week, for the observance of Saturday, the seventh
day of the week. A change for which there is no Scriptural authority" [Keenan's Doctrinal Catechism]
"It is quite clear that however devotedly we may spend Sunday ... the Sabbath was founded on a specific divine command. We can plead no such command for the observance of Sunday" [R W Dale: The Ten Commandments]
"In the interval between the days of apostles and the conversion of Constantine [325 A.D.] the Christian commonwealth changed its aspect... Rites and ceremonies of which neither Paul nor Peter ever heard crept into use then claimed the rank of divine institutions." [Dr Killen: The Ancient Church]
"The seventh-day Sabbath was solemnized [i.e. observed] by Christ, the Apostles and the primitive Christians - until the Council of Laodicea did, in a manner, quite abolish the observance of it. The Council (A.D. 364) first settled the observance of the Lord's Day" [Wm Prynne: Dissertations on the Lord's Day. Prynne was a 17th century Puritan]
"Since the institution of the Sabbath at the close of creation ... there has been an unbroken line of God-loving men who have kept the seventh day of the week.... In the Western Church the seventh day continued to be observed quite generally till the fifth century." [Schaff-Herzog Encyclopedia of Religious Knowledge]
Coltheart's original version gratefully obtained from www.tagnet.org
American Congregationalists: No authority in the New
Testament for substitution of the first day for the seventh
"The current notion that Christ and His apostles authoritatively
substituted the first day for the seventh, is absolutely without any authority
in the New Testament."
Dr. Lyman Abbott, in the
Christian Union, June 26, 1890
Anglican: Nowhere commanded to keep the first day
"And where are we told in the Scriptures that we are to
keep the first day at all? We are commanded to keep the seventh; but we are
nowhere commanded to keep the first day. The reason why we keep the first of
the week holy instead of the seventh is for the same reason that we observe
many other things, - not because the Bible, but because the church, has
enjoined [commanded] it."
Isaac Williams, Plain
Sermons on the Catechism, Vol. 1, pp 334, 336.
Anglican/Episcopal: The Catholics changed
it
"We have made the change from the seventh day to the first
day, from Saturday to Sunday, on the authority of the one holy, Catholic,
Apostolic Church of Christ."
Episcopalian Bishop
Symour, Why we keep Sunday.
Baptist: Sunday Sabbath not in the
scriptures
"There was and is a commandment to keep holy the
Sabbath day, but that Sabbath day was not on Sunday. It will be said, however,
and with some show of triumph, that the Sabbath was transferred from the
Seventh to the First day of the week, with all its duties, privileges and
sanctions. Earnestly desiring information on this subject, which I have
studied for many years, I ask, where can the record of such a transaction be
found? Not in the New Testament - absolutely not. There is no scriptural
evidence of the change of the Sabbath institution from the Seventh to the
First day of the week ...
"I wish to say that this Sabbath question, in this aspect of it, is the
gravest and most perplexing question connected with Christian institutions
which at present claims attention from Christian people; and the only reason
that it is not a more disturbing element in Christian thought and in religious
discussion is because the Christian world has settled down content on the
conviction that some how a transference has taken place at the beginning of
Christian history.
"To me it seems unaccountable that Jesus, during three years' discussion
with His disciples, often conversing with them upon the Sabbath question,
discussing it in some of its various aspects, freeing it from its false
glosses [of Jewish traditions], never alluded to any transference of the day;
also, that during forty days of His resurrection life, no such thing was
intimated. Nor, so far as we know, did the Spirit, which was given to bring to
their remembrance all things whatsoever that He had said unto them, deal with
this question. Nor yet did the inspired apostles, in preaching the gospel,
founding churches, counseling and instruction those founded, discuss or
approach the subject.
"Of course, I quite well know that Sunday did come into use in early
Christian history as a religious day, as we learn from the Christian Fathers
and other sources. But what a pity that it comes branded with the mark of
paganism, and christened with the name of a sun god, when adopted and
sanctioned by the papal apostasy, and bequeathed as a sacred legacy to
Protestantism!"
Dr. Edward Hiscox, author of The
Baptist Manual. From a photostatic copy of a notarized statement by Dr.
Hiscox.
"There was never any formal or authoritative change from the Jewish seventh
day Sabbath to the Christian first day observance"
William Owen Carver, The Lord's Day in One Day p.49
Church of England: No warrant from scripture for the
change of the Sabbath from Saturday to Sunday
"Neither did he (Jesus), nor his disciples, ordain another Sabbath in the place of this, as
if they had intended only to shift the day; and to transfer this honor to some
other time. Their doctrine and their practice are directly contrary, to so new
a fancy. It is true, that in some tract of time, the Church in honor of his
resurrection, did set apart that day on the which he rose, to holy exercises:
but this upon their own authority, and without warrant from above, that we can
hear of; more then the general warrant which God gave his Church, that all
things in it be done decently, and in comely order."
Dr. Peter Heylyn of the Church of England, quoted in History of the
Sabbath, Pt 2, Ch.2, p7
Congregationalist: The Christian Sabbath' [Sunday]
is not in the Scripture
"The Christian Sabbath' [Sunday] is not
in the Scripture, and was not by the primitive [early Christian] church called
the Sabbath."
Timothy Dwight, Theology, sermon
107, 1818 ed., Vol. IV, p49 [Dwight (1752-1817) was president of Yale
University from 1795-1817].
Disciples of Christ: It is all old wives' fables to
talk of the 'change of the Sabbath'
"If it [the Ten
Commandments] yet exists, let us observe it ... And if it does not exist, let us
abandon a mock observance of another day for it. 'But,' say some, 'it was
changed from the seventh to the first day.' Where? when? and by whom? - No, it
never was changed, nor could it be, unless creation was to be gone through
again: for the reason assigned [in Genesis 2:1-3] must be changed before the
observance or respect to the reason, can be changed. It is all old wives'
fables to talk of the 'change of the Sabbath' from the seventh to the first
day. If it be changed, it was that august personage changed it who changes
times and laws ex officio, - I think his name is "Doctor Antichrist.'"
Alexander Campbell, The Christian Baptist, February 2,
1824, vol 1, no. 7
Episcopal: Bible commandment says the seventh
day
"The Bible commandment says on the seventh-day thou shalt
rest. That is Saturday. Nowhere in the Bible is it laid down that worship
should be done on Sunday."
Phillip Carrington,
quoted in Toronto Daily Star, Oct 26, 1949 [Carrington (1892-), Anglican
archbishop of Quebec, spoke the above in a message on this subject delivered
to a packed assembly of clergymen. It was widely reported at the time in the
news media].
Lutheran: They err in teaching Sunday Sabbath
But they err in teaching that Sunday has taken the
place of the Old Testament Sabbath and therefore must be kept as the seventh
day had to be kept by the children of Israel ... These churches err in their
teaching, for scripture has in no way ordained the first day of the week in
place of the Sabbath. There is simply no law in the New Testament to that
effect"
John Theodore Mueller, Sabbath or Sunday,
pp.15, 16
"We have seen how gradually the impression of the Jewish Sabbath faded from
the mind of the Christian church, and how completely the newer thought
underlying the observance of the first day took possession of the church. We
have seen that the Christian of the first three centuries never confused one
with the other, but for a time celebrated both."
The Sunday Problem, a study book by the Lutheran Church (1923) p.36
"They [Roman Catholics] They refer to the Sabbath-day as having been changed into the Lord's Day,
contrary to the Decalog, as it seems. Neither is there any example whereof they make more than
concerning the changing of the Sabbath-day. Great, say they, is the power of the Church,
since it has dispensed with one of the Ten Commandments!"
Augsburg Confession of Faith, art. 28; written by Melanchthon and approved by Martin Luther, 1530;
www.iclnet.org
Methodist: Jesus did not abolish the moral law - no
command to keep holy the first day
The moral law contained in
the Ten Commandments, and enforced by the prophets, He Jesus did not take
away. It was not the design of His coming to revoke any part of this. This is
a law which can never be broken ... Every part of this law must remain in force
upon all mankind and in all ages; as not depending either on time or place, or
any other circumstances liable to change, but on the nature of man, and their
unchangeable relation to each other."
John Wesley, Sermons on Several Occasions, Vol.1, No. 25
"It is true that there is no positive command for infant baptism. Nor is
there any for keeping holy the first day of the week. Many believe that Christ
changed the Sabbath. But, from His own words, we see that He came for no such
purpose. Those who believe that Jesus changed the Sabbath base it only on a
supposition."
Amos Binney, Theological Compendium,
1902 edition, pp 180-181, 171 [Binney (1802-1878), Methodist minister and
presiding elder, whose Compendium was published for forty years in many
languages, also wrote a Methodist New Testament Commentary].
"Take the matter of Sunday. There are indications in the New Testament as
to how the church came to keep the first day of the week as its day of
worship, but there is no passage telling Christians to keep that day or to
transfer the Jewish Sabbath to that day."
Harris Franklin Rall, Christian Advocate July 2, 1942 pg. 26
Moody Bible Institute: "Sabbath was before Sinai"
"I honestly believe that this commandment [the Sabbath
commandment] is just as binding today as it ever was. I have talked with men
who have said that it has been abrogated [abolished], but they have never
been able to point to any place in the Bible where God repealed it. When
Christ was on earth, He did nothing to set it aside; He freed it from the
traces under which the scribes and Pharisees had put it, and gave it its true
place. 'The Sabbath was made for man, not man for the Sabbath' [mark 2:27]. It
is just as practicable and as necessary for men today as it ever was - in
fact, more than ever, because we live in such an intense age.
"The [Seventh-day] Sabbath was binding in Eden, and it has been in force
ever since. This Fourth Commandment [Exodus 20:8-11] begins with the word
'remember,' showing that the Sabbath had already existed when God wrote the
law on the tables of stone at Sinai. How can men claim that this one
commandment has been done away with when they admit that the other nine are
still binding?
"Dwight. L. Moody, Weighed and Wanting", 1898, pp.46-47 [D.L. Moody, (1837-1899) was the most famous
evangelist of his time, and founder of the Moody Bible Institute].
"This Fourth is not a commandment for one place, or one time, but for all
places and times."
D.L. Moody, at San Francisco, Jan. 1st, 1881.
Presbyterian: Sunday kept the Gentiles happy
"Sunday being the first day of which the Gentiles
solemnly adored that planet and called it Sunday, partly from its influence on
that day especially, and partly in respect to its divine body (as they
conceived it) the Christians thought fit to keep the same day and the same
name of it, that they might not appear carelessly peevish, and by that means
hinder the conversion of the Gentiles, and bring a greater prejudice that
might be otherwise taken against the gospel"
T.M. Morer, Dialogues on the Lord's Day
Roman Catholic: No such law in the Bible
"Nowhere in the bible do we find that Jesus or the apostles ordered that
the Sabbath be changed from Saturday to Sunday. We have the commandment of God
given to Moses to keep holy the Sabbath day, that is, the seventh day of the
week, Saturday. Today, most Christians keep Sunday because it has been
revealed to us by the [Roman] church outside the bible."
Catholic Virginian, Oct. 3, 1947
"You may read the Bible from Genesis to Revelation, and you will not find a
single line authorizing the sanctification of Sunday. The Scriptures enforce
the religious observance of Saturday, a day which we never sanctified."
James Cardinal Gibbons,
The Faith of Our Fathers (1917 ed.), pp.72,73
"If Protestants would follow the Bible, they should worship God on the
Sabbath Day. In keeping the Sunday they are following a law of the Catholic
Church."
Albert Smith, chancellor of the
Archdiocese of Baltimore, replying for the cardinal in a letter of Feb. 10,
1920.
Question: "Have you not any other way of proving that the Church has power
to institute festivals of precept?"
Answer: "Had she not such power, she could not have done that in which all
modern religionists agree with her - she could not have substituted the
observance of Sunday, the first day of the week, for the observance of
Saturday, the seventh day, a change for which there is no Scriptural
authority"
Stephen Keenan, A Doctrinal Catechism 3rd ed. p. 174
"Question: How prove you that the Church hath power to command feasts and
holydays?
Answer: By the very act of changing the Sabbath into Sunday, which
Protestants allow of; and therefore they fondly contradict themselves, by
keeping Sunday strictly, and breaking most other feasts commanded by the same
Church."
Henry Tuberville, An Abridgment of the
Christian Doctrine (1833 approbation), p.58 (Same statement in
Manual
of Christian Doctrine, ed. by Daniel Ferris [1916 ed.], p.67)
"The Catholic Church, ... by virtue of her divine mission, changed the day
from Saturday to Sunday."
The Catholic
Mirror, official organ of Cardinal Gibbons, Sept. 23, 1893.
"1. Is Saturday the 7th day according to the Bible and the 10 Commandments?
"I answer yes.
"2. Is Sunday the first day of the week and did the Church change the 7th
day, Saturday, for Sunday, the 1st day?
"I answer yes.
"3. Did Christ change the day?
"I answer no! Faithfully yours,
"J. Cardinal Gibbons"
Gibbons' autograph letter.
Some theologians have held that God likewise directly determined the Sunday
as the day of worship in the NEW LAW, that he himself has explicitly
substituted Sunday for the Sabbath. But this theory is entirely abandoned. It
is now commonly held that God simply gave His church the power to set aside
whatever day or days she would deem suitable as holy days. The church chose
Sunday, the first day of the week, and in the course of time added other days
as holy days."
John Laux, A Course in Religion for
Catholic High Schools and Academies 1936, vol.1 p.51
"Question: Which is the Sabbath day?
Answer: Saturday is the Sabbath
day.
Question: Why do we observe Sunday instead of Saturday?
Answer: We observe Sunday instead of Saturday because the Catholic Church transferred the
solemnity from Saturday to Sunday."
Peter Geiermann, The Convert's Catechism of Catholic Doctrine (1946 ed.),
p.50. Geiermann received the "apostolic blessing" of Pope Pius X on his
labors, January 25, 1910.
"The Church changed the observance of the Sabbath to Sunday by right of the
divine, infallible authority given to her by her Founder, Jesus Christ. The
Protestant, claiming the Bible to be the only guide of faith, has no warrant
for observing Sunday. In this matter the Seventh Day Adventist is the only
consistent Protestant.
The Catholic Universe Bulletin, Aug. 14, 1942, p.4
"The observance of Sunday by the Protestants is an homage they pay, in
spite of themselves, to the authority of the [Catholic] church."
Monsignor Louis Segur,
Plain Talk About the Protestantism of Today (1868), p. 213
"We are, therefore, to acknowledge one God, infinite, eternal, omnipresent, omniscient, omnipotent, the creator of all things, most wise, most just, most good, most holy. We must love him, fear him, honour him, trust in him, pray to him, give him thanks, praise him, hallow his name, obey his commandments, and set times apart for his service, as we are directed in the third and fourth Commandments, for this is the love of God, that we keep his commandments, and his commandments are not grievous. I John v. 3. And these things we must do not to any mediators between him and us, but to him alone, that he may give his angels charge over us, who, being our fellow-servants, are pleased with the worship we give to their God. And this is the first and the principal part of religion. This always was, and always will be the religion of God's people, from the beginning to the end of the world."
Isaac Newton, quoted in Sir David Brewster, Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton, 2 vols., Edinburgh, 1885.
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